{"id":864,"date":"2022-12-30T22:11:02","date_gmt":"2022-12-30T20:11:02","guid":{"rendered":"http:\/\/aliserik.com\/?p=864"},"modified":"2024-09-05T23:05:14","modified_gmt":"2024-09-05T21:05:14","slug":"siir-sair-ali-serik-ve-kitabi-land-van-weemoed-huznun-ulkesi","status":"publish","type":"post","link":"https:\/\/aliserik.com\/?p=864","title":{"rendered":"\u015e\u0130\u0130R &#8211; \u015eA\u0130R &#8211; AL\u0130 \u015eER\u0130K ve kitab\u0131 \u2018Land van Weemoed\u2019 (H\u00fczn\u00fcn \u00fclkesi)"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><strong>Muzaffer Yan\u0131k<\/strong><\/p>\n\n\n\n<p>Plato \u015fiir sanat\u0131n\u0131 pek ciddiye almaz, \u00e7\u00fcnk\u00fc ona g\u00f6re \u015fiir ger\u00e7e\u011fin g\u00f6lgesiyle oynar ve yaln\u0131zca hayal g\u00fcc\u00fcn\u00fc geli\u015ftirir. Bunun yan\u0131nda felsefe ger\u00e7e\u011fi arg\u00fcmanlarda ke\u015ffetme pe\u015findedir.<\/p>\n\n\n\n<p>Filosof Theo de Boer ve Trouw Gazetesi k\u00f6\u015fe yazarlarindan Peter Henk Steenhuis \u015fiir hakk\u0131nda d\u00fc\u015f\u00fcnceler isimli bir kitap yazm\u0131\u015flard\u0131. Kitap bu iki arkada\u015f\u0131n \u015fiir sanat\u0131yla alakal\u0131 olarak muhtelif zamanlarda resmi veya resmi olmayan ortamlarda aralar\u0131nda yapm\u0131\u015f olduklar\u0131 konu\u015fmalar\u0131n bir derlemesi niteli\u011findedir. Kitab\u0131 hen\u00fcz okumad\u0131m ama kitapla ilgili Felsefe Magazin dergisinde yay\u0131nlanan bir yaz\u0131 dikkatimi \u00e7ekmi\u015fti. Yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131 \u201c\u015eiir d\u00fc\u015f\u00fcncenin uvert\u00fcr\u00fcd\u00fcr\u201d \u0130lgin\u00e7 bir ba\u015fl\u0131kti. \u015eiir, d\u00fc\u015f\u00fcnceye perde aralayan, davetiye \u00e7\u0131karan bir sanat aksiyonu olarak nitelendiriliyordu.<\/p>\n\n\n\n<p>S\u00f6z konusu yaz\u0131da anahtarlar\u0131yla \u015funlar belirtiliyordu: \u015fiir ve felsefe ger\u00e7e\u011fin perdesini aralayan iki ayr\u0131 yoldur. Birbirlerini tamamlarlar. \u015eiir ger\u00e7e\u011fi tasavvur ettirir, felsefe ise analiz ve rasyonel arg\u00fcmanlar yoluyla ger\u00e7e\u011fi b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131yla ortaya koyar. B\u00fct\u00fcn \u00f6rt\u00fclerinden soyar ve \u00e7\u0131plakla\u015ft\u0131r\u0131r ger\u00e7e\u011fi. Yaz\u0131da her \u015fiirde bir felsefe yatar d\u00fc\u015f\u00fcncesi ifade ediliyordu.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img loading=\"lazy\" src=\"http:\/\/aliserik.com\/wp-content\/uploads\/2022\/11\/land-van-weemoed.png\" alt=\"\" class=\"wp-image-833\" width=\"227\" height=\"326\" srcset=\"https:\/\/aliserik.com\/wp-content\/uploads\/2022\/11\/land-van-weemoed.png 550w, https:\/\/aliserik.com\/wp-content\/uploads\/2022\/11\/land-van-weemoed-209x300.png 209w\" sizes=\"(max-width: 227px) 100vw, 227px\" \/><\/figure><\/div>\n\n\n\n<p>\u015eiir her \u015feyden \u00f6nce entelekt\u00fcel bir u\u011fra\u015ft\u0131r. Yani yap\u0131 itibariyle \u015fiir yazmakla i\u00e7erik itibariyle \u015fiir yazabilmek farkl\u0131 \u015feylerdir. \u0130kincisinde felsefe s\u00f6z konusudur. \u015eiir ayn\u0131 zamanda soyut d\u00fc\u015f\u00fcnmeyi gerektiren bir aland\u0131r. G\u00fcn\u00fcm\u00fczde tek dilden beslenen \u015fair fakirdir. Yazar fakirdir. Tek perspektifli, ideolojik d\u00fc\u015f\u00fcnen \u015fair ideolojisiyle d\u00fc\u015f\u00fcncesinin geli\u015fimini s\u0131n\u0131rlar. Hatta ideolojik d\u00fc\u015f\u00fcnmenin ahlak\u0131 olup olmad\u0131\u011f\u0131 da bir tart\u0131\u015fma konusudur ayn\u0131 zamanda.<\/p>\n\n\n\n<p>Ben, \u015fiiri ki\u015finin hayallerindeki s\u0131n\u0131rs\u0131z \u00f6zg\u00fcrl\u00fck alan\u0131 olarak g\u00f6r\u00fcr\u00fcm. Bu \u00f6zg\u00fcrl\u00fck alan\u0131 ki\u015finin potansiyelinin s\u0131n\u0131rlar\u0131d\u0131r asl\u0131nda.&nbsp; Bireysel \u00f6zg\u00fcrl\u00fc\u011f\u00fc de zaten ki\u015finin kendi potansiyelinin s\u0131n\u0131rlar\u0131 konusundaki bilin\u00e7 d\u00fczeyi olarak tan\u0131mlamak gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum. \u00d6zg\u00fcrl\u00fck ayn\u0131 zamanda sorumluluk alabilmektir. Ki\u015fi kendi potansiyeli \u00f6l\u00e7\u00fcs\u00fcnde \u00e7e\u015fitli ortamlarda sorumluluklar alabilir ve bunu ifa edebilir. Bir potansiyelden bahsedilebilmesi ve potansiyelin s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletircesine kullan\u0131bilmesi i\u00e7in \u00f6n \u015fart bilgi ve deneyimdir. Dolay\u0131s\u0131yla \u015fiirde gerek ilham gerekse ifade bir bilgi ve deneyimin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n<p>Bilginin temelinde yatan en \u00f6nemli yetilerden birisi g\u00f6zlem yapabilme kabiliyetidir. Bunu hayalle birle\u015ftirdi\u011finizde yaln\u0131zca anlat\u0131m\u0131 zenginle\u015ftirmezsiniz ayn\u0131 zamanda g\u00fc\u00e7l\u00fc metaforlar ve imgeler koyars\u0131n\u0131z \u015fiirinize. \u0130\u015fte tam da bu noktada Ali \u015eerik kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Hayal g\u00fcc\u00fc g\u00fc\u00e7l\u00fc, g\u00f6zlemi g\u00fc\u00e7l\u00fc, \u015fiirlerinde imgeleri g\u00fc\u00e7l\u00fc ve benim bildi\u011fim kadar\u0131yla (bir kalite \u00f6l\u00e7\u00fct\u00fc olarak s\u00f6ylemiyorum, konuyla ilgili kendi bilgi s\u0131n\u0131rlar\u0131m\u0131 kastediyorum) Hollanda edebiyat\u0131na giri\u015f yapm\u0131\u015f, kab\u00fcl g\u00f6rm\u00fc\u015f tek Hollandal\u0131 T\u00fcrk \u015fairdir Ali \u015eerik. Ge\u00e7enlerde yay\u0131nlanan ve Hollanda\u2019da edebiyat d\u00fcnyas\u0131nda ra\u011fbet g\u00f6ren \u2018Land van Weemoed\u2019 (h\u00fczn\u00fcn \u00fclkesi) kitab\u0131 g\u00f6\u00e7menlik konusunun, burada kendi g\u00f6\u00e7 hikayesinin, \u015fiirsel anlat\u0131m\u0131d\u0131r. Kitap 400 sayfal\u0131k kal\u0131n bir kitapt\u0131r ve bir \u015fiir kitab\u0131d\u0131r. Kitap Hollandaca dilinde yaz\u0131lm\u0131\u015ft\u0131r. \u00d6zellikle burada do\u011fup b\u00fcy\u00fcm\u00fc\u015f gen\u00e7lerin okumalar\u0131 gereken bir g\u00f6\u00e7 destan\u0131d\u0131r Ali \u015eerik\u2019in kitab\u0131. H\u00fcz\u00fcnl\u00fc bir portre ve edebi bir ifadedir \u2018Land van Weemoed\u2019. Bolca okunmas\u0131 dile\u011fiyle.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Muzaffer Yan\u0131k Plato \u015fiir sanat\u0131n\u0131 pek ciddiye almaz, \u00e7\u00fcnk\u00fc ona g\u00f6re \u015fiir ger\u00e7e\u011fin g\u00f6lgesiyle oynar ve yaln\u0131zca hayal g\u00fcc\u00fcn\u00fc geli\u015ftirir. Bunun yan\u0131nda felsefe ger\u00e7e\u011fi arg\u00fcmanlarda ke\u015ffetme pe\u015findedir. Filosof Theo de Boer ve Trouw Gazetesi k\u00f6\u015fe yazarlarindan Peter Henk Steenhuis \u015fiir hakk\u0131nda d\u00fc\u015f\u00fcnceler isimli bir kitap yazm\u0131\u015flard\u0131. Kitap bu iki arkada\u015f\u0131n \u015fiir sanat\u0131yla alakal\u0131 olarak muhtelif [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/aliserik.com\/index.php?rest_route=\/wp\/v2\/posts\/864"}],"collection":[{"href":"https:\/\/aliserik.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aliserik.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aliserik.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/aliserik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=864"}],"version-history":[{"count":3,"href":"https:\/\/aliserik.com\/index.php?rest_route=\/wp\/v2\/posts\/864\/revisions"}],"predecessor-version":[{"id":975,"href":"https:\/\/aliserik.com\/index.php?rest_route=\/wp\/v2\/posts\/864\/revisions\/975"}],"wp:attachment":[{"href":"https:\/\/aliserik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aliserik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aliserik.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}